Hasidut untuk 1 Samuel 3:13

This is the aspect of wearing shoes, as one is required to put on the right (shoe) first and to tie the left first (Shulchan Aruch Orach Chayim Siman 2). And we learned from Tefillin, as our Rabbis of Blessed Memory said, that as with tefillin, so with shoes (Shabbat 61a), because shoes are a safeguard for the feet/legs, and the feet must guard very well to elevate themselves from the externalities that are around them. The feet are the aspect of Lower Wisdom, the aspect of the object of the contractions, as explained above. They must be cut/separated from the 4 Malchuyot and elevated to the aspect of the Light of the Face that are in the Three Festivals, as explained above. From there the aspect of 'shoes' is drawn down, for they are the guardians of the feet from the externalities. And this is 'like tefillin', for they are the Light of the Face, as is known. So it is with shoes. For from there the aspect of shoes is drawn down, which is the aspect of guarding the feet (and see all of this at length in the laws of Chalitzah Halachah 4). Therefore, one has to put on the right shoe first, because the essence is the aspect of 'right', which is Chesed. Through this, they are cut off from them and rebuilt as explained above. Therefore, in tying the left one first, like tefillin, where one ties the hand tefillin on the left (arm) first, for the tying of the Shel Yad (hand tefillin) on the left (arm) first is because one cannot accept the Chesed except through the rebuke, as it is written there, see there. Rebuke is the aspect of severities, the aspect of 'left', and this is the aspect of the 'hand of rebuke', see there, the aspect of the rebuke, which is sometimes through the path of shame/disgrace which rebukes his face, as it is written about Eli (I Samuel 3:13) how his sons committed sacrilege at will—and he did not rebuke them. For Tefillin are the mentalities, they are the city that draws one close to the perception of G-dliness, as it is said in the Torah as explained above (See Likutei Moharan 13). The essence is the aspect of Tefillin as is known to those who understand his words. The tefillin of the head and the hand are the aspect of Upper Wisdom and Lower Wisdom and this is the aspect of the blackness of tefillin, the aspect of blackness as explained above in the Torah as explained above. Therefore one must tie the hand tefillin first upon the left (arm) of rebuke in order to arrive to the aspect of rebuke. For through this Chesed is revealed and through this one cuts the Malchut of the Lower Wisdom as explained above.